• If you ask me, why I am a Catholic Christian, my answer would be like the one of Saint Augustine’s: “I won’t be a Christian if not for the Catholic Church”.

  • In this post I will use the case of Judas Iscariot to refute the Calvinistic doctrine of T.U.L.I.P.(1)by showing that the God-breathed Scriptures emphatically teach that Christ chose him for the express purpose of saving him, even though the Lord knew that he was a devil whom Satan would tempt to betray God’s uniquely begotten…

  • John Calvin saw a tension between his belief in God having freely, sovereignly decreed to save only the elect whom he would effectual bring to saving faith in Christ with those statements in Scripture that affirm God desiring, wanting, willing and calling all mankind to salvation in Christ. In order to resolve this contradiction with…

  • Table of Contents It is time again to show how the beliefs of some of the early church’s greatest scholars, theologians, apologists, philosophers, martyrs etc., directly conflict with Protestantism in general, and with Calvinism in particular.   In this segment, I will show how the views of both Augustine and John the Damascene contradict the…

  • Table of Contents 1 Chapter 5.— Against the Title of the Epistle of Manichæus In the following extract Augustine shows how the Gospels’ reliability rests on the authority of the Catholic Church and to, therefore, attack the Church is to undermine the veracity of the Gospels themselves. Here is what he wrote in refuting of…

  • The oldest extant written mention of the term Catholic, as applied to the Church, is found in one of the letters of the holy martyr St. Ignatius, who was a disciple of the Apostles and the Bishop of Rome: Chapter 8. Let nothing be done without the bishop See that you all follow the bishop, even…

  • Monepiscopacy, also called monarchical episcopate, refers to a single bishop chosen to preside and rule over the church with a college of presbyters and deacons. The evidence shows that this was an early and widespread practice of the universal church. In fact, a strong case can be made that this structure was already in place…

  • The following is taken from St. John Chrysostom’s Homily on St. Ignatius. All emphasis will be mine. 4. And I will speak of a fourth crown, arising for us out of this episcopate. What then is this? The fact that he was entrusted with our own native city. For it is a laborious thing indeed to have…

  • I will be quoting from the late Dr. Robert A. Morey’s The Trinity: Evidence and Issues, published by World Bible Publishers, Inc., Iowa Falls, IA, in 1996, Part IV: The New Testament Evidence, Chapter 17. God The Son. All emphasis will be mine.   The Blood of God   Be on guard for yourselves and…

  • I will be quoting from the late Dr. Robert A. Morey’s The Trinity: Evidence and Issues, published by World Bible Publishers, Inc., Iowa Falls, IA, in 1996, Part IV: The New Testament Evidence, Chapter 17. God The Son. All emphasis will be mine.   The Theophanies   We have already seen that in Old Testament…

  • The Council of Chalcedon is important in the history of Christianity, because it helped harmonize Saint Cyril of Alexandria’s Christology with the historical Christology of the West. These Christologies were identical during their day. The actual decree of Chalcedon that delineates the council’s Christology specifically quotes and parallels Cyril’s Christology and at one point, even his deposed…

  • Saint Cyril of Alexandria’s Christology is not terribly complicated. He taught that the person of God the Word assumed human essence, so that after this assumption (the incarnation) He had both a divine and human essence. Sometimes essence is called “substance” as it is in the Latin tradition and other times it is called “nature”…

  • 2 nd Century AD St. Clement of Alexandria (150-215 AD) “The believer through discipline divests himself of his passions and passes to the mansion better than the former one, passing through torments with repentance for post-baptismal sins. Although these punishments cease after purification, God’s righteousness allows for temporary suffering during expiation.” (Patres Groeci. IX, col.…

  • The following is taken from St. Irenaeus’ Adversus haereses, Book III. All emphasis will be mine. Chapter 3 A refutation of the heretics, from the fact that, in the various Churches, a perpetual succession of bishops was kept up. 1. It is within the power of all, therefore, in every Church, who may wish to see the truth,…

  • The following excerpt is taken from Francis Dvornik, Byzantine missions among the Slavs. SS. Constantine-Cyril and Methodius (F. Dvornik, Byzantine missions among the Slavs – 6), pp. 189-192. The citations deal with the letter of Pope St. Stephen (Latin – Stephanus V, died September 14, 891) where he mentions that the Roman Church is the seat…

  • In this post I will be citing from the works of St. Epiphanius in respect to the eternal procession of the Holy Spirit from the Father and/through the Son. All emphasis will be mine.   44,3 I myself, therefore, do not worship anything that is inferior to the essence of God himself, since it is…

  • In this post I will be citing from the works of St. Cyril of Alexandria where this blessed saint spoke of the Spirit’s essential/natural procession from both the Father and the Son. All emphasis will be mine.   1.  That the Holy Spirit is naturally of God, and in the Son, and through Him and…

  • In this post I will share a few quotes from St. Gregory in respect to the Filioque, e.g., the Holy Spirit’s eternal procession from the Father by/through the Son. All emphasis will be mine.     Indeed, it would be a lengthy task to set out in detail from the Scriptures those constructions which are inexactly expressed,…

  • The extract is taken from St. Gregory Nazianzus’ Orations where he discusses the monarchy of the Father in respect to the Trinity. All emphasis will be mine. Oration 29    The Third Theological Oration.   On the Son.   I. This then is what might be said to cut short our opponents’ readiness to argue…

  • This comes from St. Gregory’s Oration 25. All emphasis will be mine. Define our piety by teaching the knowledge of: One God, unbegotten, the Father; and One begotten Lord, his Son, referred to as “God” when he is mentioned separately, but “Lord” when he is named together with the Father—the first on account of the [divine]…

  • What a rich and important topic. St. Irenaeus of Lyons stands as one of the most powerful early witnesses to the primacy of Rome, and his testimony deserves to be understood in full — both its weight and its context. 🏛️ St. Irenaeus of Lyons on the Papacy Who Was Irenaeus? St. Irenaeus (c. 130–202…

  • Free Grace Theology (FGT) — associated with figures like Zane Hodges and the Grace Evangelical Society claims to honor the Bible, but when held up to the full light of Scripture and Sacred Tradition, it falls short in several serious ways, and we’re going to prove it how it contradicts the Bible also! What Free…

  • This excerpt is taken from St. Athanasius who claims that the language adopted by Nicaea to describe the Son’s essential equality with the Father isn’t new but quite ancient, going back to at least 130 years earlier. Athanasius exposed the Arian heretics by appealing to an unbroken chain of Apostolic succession of Bishops to prove…

  • David Kimchi, also known as RaDaK, was a medieval rabbinic commentator and philosopher who lived from 1160–1235 AD. In this post I will quote from his commentary in regards to a few OT texts that are either Messianic or have a direct bearing on Christian exegesis of OT verses, such as Psalm 2:12. Radak on…

  • I share the following article on St. Maximus the Confessor from CATHOLIC ENCYCLOPEDIA: St. Maximus of Constantinople. St. Maximus of Constantinople Known as the Theologian and as Maximus Confessor, born at Constantinople about 580; died in exile 13 August, 662. He is one of the chief names in the Monothelite controversy one of the chief doctors of the theology of the Incarnation and of ascetic mysticism, and…

  • In this post I will be quoting from Catholic Commentary on Sacred Scripture: The Gospel of John, by Francis Martin and William M. Wright IV, published by BakerAcademic, a division of Baker Publishing Group, Grand Rapids, Michigan, and published in 2015. All emphasis will be mine. Authorship The Gospel does not explicitly name its author,…

  • Another Arian Bites the Dust According to John’s Gospel, the prophet Isaiah saw Jesus Christ in his prehuman existence as YHWH of Hosts seated on his heavenly throne: “Jesus replied, ‘The light is with you for a little while longer. Walk while you have the light, so that the darkness may not overtake you. The one who…

  • The land of Illyricum

  • In this post I will be looking at two OT texts, which the early Christians saw as foreshadowing Christ’s crucifixion. These early writers employed these particular verses as prophesying or prefiguring Christ’s death on a cross. First Prophecy I begin with the following reference from the Jeremiah: “and I am as a lamb or a…

  • In this article I will quote the relevant verses from both the Old and New Testaments where Israel is either said to be Sodom and Gomorrah, or even worse than them. I will further show how God also warns that Israel’s punishment will be much more severe and worse than that which he inflicted upon…

  • In this post I will be looking at two OT texts, which the early Christians saw as foreshadowing Christ’s crucifixion. These early writers employed these particular verses as prophesying or prefiguring Christ’s death on a cross.     First Prophecy   I begin with the following reference from the Jeremiah:   “and I am as…

  • I share some of the many statements from St. John Chrysostom, one of the greatest saints biblical exegetes of the Church, affirming the primacy of Peter. These citations attest that Chrysostom held to Peter being the Rock and Leaders of the universal Church, having been given a preeminence over the rest of the holy Apostles…

  • Muslim apologist Sami Zaatari has jumped on the so-called “Christian” unitarian bandwagon by rehashing the same old worn out arguments and objections of these heretics against the true historic Christian faith which is based on the accurate interpretation of the Holy Bible. In one of his articles, Zaatari appeals to the unitarian interpretation of Psalm…

  • Examining Psalm 110:1 A look at Its Implications on God being a Multi-Personal Being and upon the Deity of Christ Christians often appeal to Psalm 110:1 to prove that the Hebrew Bible teaches that Yahweh is multi-Personal, that there is more than one Person who is Yahweh God, and that the Messiah is God. The…

  • In this post I quote the commentary of Mar Ishodad of Merv (Mari Ishoʿdaḏ Maruzaya), who was the bishop of Hdatta (circa 850 AD), which is near current-day Mosul, Iraq. Ishodad is considered a very important and prominent theologian of the Assyrian Church of the East, who wrote some very influential commentaries on the Syriac version of the Holy…

  • The Relationship between God the Father, Son and Holy Spirit Now, having established that there is only ONE God but also that there are three persons who are shown to be this one God, we are faced with the question of how these three persons are ‘related’.  There have been different ‘models’ and ideas for…

  • Does the Bible Say, That the Holy Spirit Is God?  Before we look at the interrelationship of God, the Father, God, the Son, and God, the Holy Spirit, we have to quickly establish that the Holy Spirit is God. I think, if you could follow and accept the reasoning in the earlier parts, there should…

  • This lengthy extract from St. Optatus is taken from Optatus of Milevis, Against the Donatists (1917) Book 2. pp. 57-119. His statements affirm that the Roman Church is the See of Peter, and the grounds of unity which makes the Church one and universal. He further argues that to deviate or break communion from it is to…

  • The argument is: Arguments against Dyophysites: Premise 1) Ens and unum are strictly convertible; whatever is, is one, and whatever is one, is. Unity adds nothing positive to being, but is the privation of internal division Premise 2) Numerical unity is that mode of unity which is both undivided in itself and divided from every…

  • MARTIN LUTHER Christ, our Savior, was the real and natural fruit of Mary’s virginal womb . . . This was without the cooperation of a man, and she remained a virgin after that.(Luther’s Works, editors. Jaroslav Pelikan [vols. 1-30] & Helmut T. Lehmann St. Louis: Concordia Pub. House [vols. 1-30]; Philadelphia: Fortress Press [vols. 31-55]),…

  • God’s Glory equated with His Praise and Honor Another indication that Jesus shares in the glory of God is that he receives the very honor and praise which only God is supposed to receive. According to the book of Isaiah, Yahweh says that he will not share his glory and praise with any other so-called…

  • It may surprise Christians to discover that Martin Luther candidly admitted that the Catholic Church traces itself back to the Apostles, that it genuinely has Apostolic Succession, despite having (in Luther’s erroneous view) corrupted itself throughout time. Here is Luther in his own words: Today the pope and his crowd cry out against us that…

  • The following quote is taken from Josephus’ The War of the Jews 5:5, translated by William Whiston. He states that the Divine Name consists of 4 vowels. All emphasis is mine. ז. ובני משפחת הכהֻנה, אשר לא יכלו לשָׁרֵת בקֹדש מפני מום אשר בבשרם, היו באים לפנים מן הקלעים עם אחיהם הכשרים ומקבלים את חלקי הזבחים…

  • In this post I will be quoting from two English translations of the Syriac translation of the Holy Bible, which is called the Peshitta. I cite this particular ancient version for the express purpose of showing that the Aramaic term for God, namely Alah/Alaha, is used for both the Father and the Son. I will also use…

  • The Aramaic Bible, commonly referred to as the Peshitta, employs a unique word MarYah, which some authorities believe is a compound phrase consisting of Aramaic Mar (“Lord”) and the shortened form of the Tetragrammaton or the divine name yod-heh-vav-heh, namely, Yah. If this is so then the term literally means “The Lord Yah,” or “The Lord Jehovah.”  What makes this all the…

  • The Views of Scholars and Apologists It probably wouldn’t be an exaggeration to say that the consensus of NT scholarship agrees that according to John 12:41, the inspired Evangelist believed that Isaiah actually saw the prehuman Christ in Isaiah 6 when the prophet beheld Yahweh’s glory in a vision. Here are some of the comments which affirm…

  • I am going to revisit the Apostle John’s claim that Isaiah beheld the visible glory of Christ when the Lord Jesus appeared to the prophet in his prehuman existence as Jehovah of Hosts seated on the throne. I am referring to the following text from the inspired Evangelist:  “‘Believe in the light while you have…

  • Every time anyone goes against Christianity shoot themselves on the foot. It started from the cross.

  • The late Dr. Gleason L. Archer addressed the issue of Ahaziah’s reign and age, since 2 Kings. 8:26 states he was 22 whereas 2 Chronicles 22:2 states he was 42. When did Ahaziah ben Jehoram become king? 2 Kings 8:25 says that Ahaziah son of Jehoram of Judah became king in the twelfth year of…

  • In this article I will reference statements from some of the greatest theologians, apologists, scholars, bishops and/or sons to show that the unanimous belief of the universal Church was that Peter was the chief and head of all the holy and blessed Apostles. Epistle of Clement to James Epistle of Clement to James Chapter I.-Peter’s…

  • The following citation is taken from William Cole’s article, “Was Luther a Devotee of Mary?,” found in Marian Studies, Volume XXI, 1970, p. 131: In a Christmas sermon of 1531, Luther speaks of Mary as the “HIGHEST WOMAN AND THE NOBLEST GEM in Christianity after Christ.” He goes on to claim that “she is nobility,…

  • AD 100-700: Beginning to the end of the Patristic era The Protoevangelium of James And Anna made a song to the Lord God, saying: I will sing a song to the Lord my God, for He has looked upon me, and has taken away the reproach of mine enemies; and the Lord has given the…

  • The Greek Fathers Here are a number of ancient experts and what they say it means; each of them is a Greek-speaker from a culture basically identical to that of St. Luke; there are a couple repeats from the previous thread, but from them I give new material, too; the passages are expositions by the…

  • A BIBLICAL CASE FOR MARIAN VENERATION According to the Hebrew Bible, the mother of the Israelite king was given the status of queen mother. In other words, the [O]ld [T]estament shows that it wasn’t the wife of the king that was the queen but rather his mother: “Also he removed Maachah his grandmother from being queen mother, because…

  • The Holy Bible depicts our Lord’s blessed mother as typifying or personifying the nation of Israel by taking language, which is reminiscent to the way the Hebrew Scriptures portray God’s people, and ascribing it to her. For instance, the nation is collectively addressed as the virgin daughter of Zion or the virgin daughter of Judah:…

  • https://www.newadvent.org/summa/1055.htm St. Thomas Aquinas, the Angelic Doctor, devoted extraordinary care to this subject in the Summa Theologiae (Prima Pars, Questions 54–58), and his conclusions remain the touchstone of Catholic thought on the matter. Here is a thorough and ordered exposition: 🕊️ Angelic Knowledge: A Deep Dive I. Angels Are Pure Intellect As purely spiritual beings,…

  • The following is taken from this post: Prayers to Saints in the Pre-Nicene Era – Energetic Procession. It is commonly claimed that the practice of praying to departed saints and to angels is a late development in Christianity, probably post-dating the Council of Nicea. In this post, I will try to argue that prayers to departed…

  • The citations presented here document the widespread belief in the prayers/intercessions of angels and saints for believers on earth. All emphasis will be mine. Shepherd of Hermas (AD 89-145) Chapter 4 I prayed him much that he would explain to me the similitude of the field, and of the master of the vineyard, and of the…

  • Enoch contains a fascinating depiction of the souls of human who were slaughtered, by the instigation of the rebellious angels that taught mankind to make weapons to kill, crying out to the angels of heaven to bring their petitions to God that he might avenge them: [Chapter 8] 1 And Azazel taught men to make swords,…

  • By James Divine. September 4th, 2024 (https://substack.com/inbox/post/148703931?r=4ca6ix&triedRedirect=true). Foreword During the time I wrote this article, a gentleman, a scholar, an author and wordsmith; Dr. James Likoudis passed away. Perhaps asleep is he to us, but in soul; with Our Lord. May this Catholic champion rest in peace. Condolences to his family and friends who survive…

  • The quotes are courtesy of Divine Mercy Apologetics. They prove that St. Gregory Palamas’ position on Muslims is in perfect agreement woth the Catholic Church. Catechism of the Catholic Church #841: “The Church’s relationship with the Muslims. “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are…

  • St. Gregory mentions a dialogue he had with a group of Turkish Muslims. What makes his comments rather amazing is that he affirms that both the Muslims and himself are calling upon one and the same God, even though these Turks are ignorant of the fact that this God whom they worship is inseparable from…

  • In this post I will be citing extracts from the letters sent by Pope Agatho during the third Council of Constantinople (680-681 AD), which was convened to settle the matter of there being two wills in Christ our Lord.   Pope Agatho not only speaks of Peter’s primacy as the prince of the Apostles, he…

  • SEVENTEEN times the Gospel of John mentions the “hour” of Jesus. In the first half of the book, the “hour” is a highly anticipated moment in the ministry of Jesus that constantly grabs the attention of the reader and drives the narrative forward (Jn 2:4; 4:21; 5:25; 7:30, 8:20). In the second half of the…

  • I post here the commentary of the blessed St. Cyril of Alexandria on John 14:28 where he plainly states that the Father was greater than the Son only because of the Son’s Incarnation and descent to the earth to humble himself by becoming a slave. The saint refutes those heretics who used this verse to…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. Augustine will cite texts such as 1 John 5:20, where Jesus is called the true God and eternal life, to prove that Christ is one divine Person who operates in/by/through two natures since he is the God-Man. He will explain that Jesus, by virtue of…

  • In this post I will be quoting snippets from John the Damascene’s monumental tome titled, Exposition of the Faith, in regards to his articulation of the Trinity, the Son’s eternal generation, and two natures of Christ. As the readers will readily discern, John’s insights, depth of knowledge, and mastery of the Holy Scriptures are simply remarkable,…

  • Some anti-Trinitarians and/or subordinationists like to use St. Irenaeus’ statements in his refutation to the Gnostics where he states that not even the Son knew the hour to prove that this holy bishop did not affirm the Trinity. They argue that his words show that he was at the very least a subordinationist who did…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. The beloved saint will show that the words of our Lord Jesus in Mark 13:32 do not imply that the Son was ignorant of the Day or Hour, but that he chose to veil that knowledge for the express purpose of not making it…

  • This post is a continuation of my previous one from blessed St. Hilary of Poitier’s work On the Trinity, Book VII: Hilary: God is the Trinity. Here I provide more quotes from that same section showing how this holy saint confirmed that the phrase “one God” does not refer to or mean the Father, As the citations will prove,…

  • Here I cite from St. Hilary of Poitier’s work On the Trinity, Book VII, where this holy saint affirms that the term God refers the divine Persons who share the same name and nature. All emphasis will be mine. 31. We see how the living Son of the living Father, He Who is God from God,…

  • In this post I will be quoting from the works of another early church father, namely Hilary of Poitiers, in respect to his Trinitarian beliefs. The citations will show that Hilary affirmed that the Son was timelessly begotten, and therefore not a creature, since the Son has been eternally God with the Father. The quotations…

  • In this somewhat lengthy post, I quote the words of another great saint, Hilary of Poitiers, from his writing On the Holy Trinity, Book IV.   This holy saint not only argued that Jesus is that very divine Angel that appeared throughout the OT, he also quoted texts such as Genesis 1, Psalms 45:6-7, Isaiah 45:11-14, Hosea…

  • The excerpts cited here are all taken from Ambrosiaster’s Commentary on the Pauline Epistles: Romans, Translated with Notes, by Theodore S. de Bruyn, with an Introduction by Theodore S. de Bruyn, Stephen A. Cooper, & David G. Hunter. It was published by SBL Press in 2017. All emphasis will be mine.   5.1. The Context…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. The blessed saint will cite texts such as 1 Timothy 6:13-16 and apply that to the Trinity. In so doing, he identifies the only God of the passage as the Trinity. Augustine also applies 1 John 5:20 to the Son, which describes Christ as…

  • In this post I will quote from a few fathers and saints of the Church whom all believed that the reason the Son honored the Father as his God is because of the Incarnation, as a result of the eternal Word becoming flesh and taking on a human nature. Hippolytus 60. To grasp this divine mystery we…

  • The following post is taken from Catholic Answers: https://www.catholic.com/magazine/print-edition/defending-the-filioque. Tim Staples Filioque is Latin for “and the Son” and refers to the part of the Nicene Creed wherein Christians declare the Holy Spirit “proceeds from the Father and the Son.” The Orthodox—along with Eastern Catholic Churches—do not recite this part of the Creed. More important for our purpose,…

  • The following post is taken from Catholic Answers: https://www.catholic.com/tract/filioque. The Western Church commonly uses a version of the Nicene creed which has the Latin word filioque (“and the Son”) added after the declaration that the Holy Spirit proceeds from the Father. Scripture reveals that the Spirit proceeds from the Father and the Son. The external relationships of the…

  • Saint Augustine of Hippo on Filioque

There are some Christians that believe that there is a specific verse in the book of Isaiah, which explicitly points to the Trinity. It is Isaiah 48:16, the context of which I quote so the readers can see why this passage is taken as evidence for the Trinity.

 

Isaiah 48

 

“Hear this, O house of Jacob, who are called by the name Israel And who came forth from the loins of Judah, Who swear by the name of Yahweh And bring to remembrance the God of Israel, But not in truth or in righteousness.

For they call themselves after the holy city And are supported by the God of Israel; Yahweh of hosts is His name.

I declared the former things long ago, And they went forth from My mouth, and I caused them to be heard. Suddenly I acted, and they came to pass.

Because I know that you are stiff, And your neck is an iron sinew And your forehead bronze,

Therefore I declared them to you long ago, Before they happened I caused them to be heard by you, Lest you say, ‘My idol has done them, And my graven image and my molten image have commanded them.’

You have heard; look at all this. And you, will you not declare it? I caused you to hear new things from this time, Even hidden things which you have not known.

They are created now and not long ago; And before today you have not heard them, Lest you say, ‘Behold, I knew them.’

Indeed, you have not heard; indeed, you have not known.Indeed, even from long ago your ear has not been open Because I knew that you would deal very treacherously; And you have been called a transgressor from the womb.

For the sake of My name I delay My anger, And for My praise I restrain it for you, In order not to cut you off.

10 Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction.

11 For My own sake, for My own sake, I will act; For how can My name be profaned? And My glory I will not give to another.

 12 “Hear Me, O Jacob, even Israel whom I called; I am He, I am the first, I am also the last.

13 Also, My hand founded the earth, And My right hand spread out the heavens; When I call to them, they stand together.

14 Assemble, all of you, and hear! Who among them has declared these things? Yahweh loves him; he will carry out His good pleasure on Babylon, And His arm will be against the Chaldeans.

15 I, even I, have spoken; indeed I have called him, I have brought him, and He will make his ways successful.

16 Draw near to Me, hear this: From the first I have not spoken in secret, From the time it took place, I was there. So now Lord Yahweh has sent Me, and His Spirit.

 

The Speaker all throughout has been YHWH, which suggests that it is YHWH who says that he has been sent by the Lord YHWH along with YHWH’s Spirit.

 

On the other hand, there are others that claim that the last line of verse 16 is actually the prophet speaking, and not YHWH. They base this off of what immediately follows, where Isaiah quotes the words of YHWH again:

17 Thus says Yahweh, your Redeemer, the Holy One of Israel,

“I am Yahweh your God, who teaches you to profit, Who leads you in the way you should go.

18 If only you had paid attention to My commandments! Then your peace would have been like a river, And your righteousness like the waves of the sea.

19 Your seed would have been like the sand, And the offspring from your loins like its grains; Their name would never be cut off or destroyed from My presence.”

 

20 Go forth from Babylon! Flee from the Chaldeans! Declare with the sound of joyful shouting, cause this to be heard, Bring it forth to the end of the earth; Say, “Yahweh has redeemed His servant Jacob.”

21 And they did not thirst when He led them through the waste places. He made the water flow out of the rock for them; He split the rock, and the water gushed forth.

22 “There is no peace for the wicked,” says Yahweh.

 

They argue from the fact that there is a break between vv. 16-17, where the prophet reintroduces the words of YHWH, that it is no longer YHWH speaking at the conclusion of v. 16.

 

In response to this objection, I will quote from Isaiah himself where the inspired prophet will often break the flow of YHWH’s proclamations without an indication that it is YHWH who is still speaking.

ISAIAH 45

 

Thus says Yahweh to Cyrus His anointed, Whom I have taken hold of by his right hand, To subdue nations before him And to loose the loins of kings, To open doors before him so that gates will not be shut:

“I will go before you and make the rough places smooth; I will shatter the doors of bronze and cut through their iron bars.

I will give you the treasures of darknessAnd hidden wealth of secret places, So that you may know that it is I, Yahweh, the God of Israel, who calls you by your name.

For the sake of Jacob My servant, And Israel My chosen one, I have also called you by your name; I have given you a title of honor Though you have not known Me.

I am Yahweh, and there is no other; Besides Me there is no God. I will gird you, though you have not known Me,

That they may know from the rising to the setting of the sun That there is no one besides Me. I am Yahweh, and there is no other,

The One forming light and creating darkness, Producing peace and creating calamity; I am Yahweh who does all these.

 8 “Drip down, O heavens, from above, And let the skies pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, Yahweh, have created it.

 “Woe to the one who contends with his Maker—An earthenware vessel among the vessels of earth! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’?

10 Woe to him who says to a father, ‘What are you begetting?’ Or to a woman, ‘With what are you in labor pains?’”

 

11 Thus says Yahweh, the Holy One of Israel, and his Maker:

“Ask Me about the things that are to come concerning My sons, And you shall commit to Me the work of My hands.

12 It is I who made the earth and created man upon it. I stretched out the heavens with My hands, And I commanded all their host.

13 I have awakened him in righteousness, And I will make all his ways smooth; He will build My city and will let My exiles go, Without any payment or reward,” says Yahweh of hosts.

 

14 Thus says Yahweh,

“The fruit of the labor of Egypt and the profit of Ethiopia And the Sabeans, men of stature, Will come over to you and will be yours; They will walk behind you; they will come over in chains And will bow down to you; They will make supplication to you: ‘Surely, God is with you, and there is none else, No other God.’”

15 Truly, You are a God who hides Himself, O God of Israel, Savior!

16 They will be put to shame and even dishonored, all of them; The craftsmen of idols will go away together in dishonor.

17 Israel has been saved by Yahweh With an everlasting salvation; You will not be put to shame or dishonored To all eternity.

 

18 For thus says Yahweh, who created the heavens (He is the God who formed the earth and made it; He established it and did not create it a formless place, but formed it to be inhabited),

“I am Yahweh, and there is none else.

19 I have not spoken in secret, In some dark land; I did not say to the seed of Jacob, ‘Seek Me in a formless place’; I, Yahweh, speak righteousness, Declaring things that are upright.

20 “Gather yourselves and come; Draw near together, you who have escaped from the nations; They do not know,Who carry about their graven image of wood And pray to a god who cannot save.

21 Declare and draw near with your case; Indeed, let them consult together. Who has made this heard from of old? Who has long since declared it? Is it not I, Yahweh? And there is no other God besides Me, A righteous God and a Savior; There is none except Me.

22 Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other.

23 I have sworn by Myself, The word has gone forth from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance.

24 They will say of Me, ‘Only in Yahweh are righteousness and strength. ’Men will come to Him, And all who were angry at Him will be put to shame.

25 In Yahweh all the seed of Israel Will be justified and will boast.”

 

ISAIAH 43

 

But now, thus says Yahweh, your Creator, O Jacob, And He who formed you, O Israel, “Do not fear, for I have redeemed you;I have called you by name; you are Mine!

When you pass through the waters, I will be with you; And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, Nor will the flame burn you.

For I am Yahweh your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Ethiopia and Seba in your place.

Since you are precious in My sight, Since you are honored and I love you, I will give other men in your place and other peoples in exchange for your life.

Do not fear, for I am with you; I will bring your seed from the east, And gather you from the west.

I will say to the north, ‘Give them up!’ And to the south, ‘Do not hold them back. ’Bring My sons from afar And My daughters from the ends of the earth,

Everyone who is called by My name, And whom I have created for My glory, Whom I have formed, even whom I have made.”

 8 Bring out the people who are blind, even though they have eyes, And the deaf, even though they have ears.

All the nations have gathered together So that the peoples may be assembled. Who among them can declare this And make us hear the former things? Let them present their witnesses that they may be justified, Or let them hear and say, “It is true.”

10 “You are My witnesses,” declares Yahweh, “And My servant whom I have chosen, So that you may know and believe Me And understand that I am He.Before Me there was no god formed, And there will be none after Me.

11 I, even I, am Yahweh, And there is no savior besides Me.

12 It is I who have declared and saved and caused it to be heard, And there was no strange god among you; So you are My witnesses,” declares Yahweh, “And I am God.

13 Even from eternity I am He, And there is none who can deliver out of My hand; I act and who can reverse it?”

 

14 Thus says Yahweh your Redeemer, the Holy One of Israel,

“For your sake I have sent to Babylon, And will bring down those who fled—all of them, Even the Chaldeans—into the ships in which they shouted for joy.

15 I am Yahweh, your Holy One,The Creator of Israel, your King.”

16 Thus says Yahweh,

Who makes a way through the sea And a path through the mighty waters,

17 Who brings forth the chariot and the horse, The military force and the mighty man; They will lie down together and not rise again; They have been extinguished and quenched like a wick:

18 “Do not remember the former things, Nor carefully consider things of the past.

19 Behold, I will do something new; Now it will spring forth; Will you not know it? I will even make a roadway in the wilderness, Rivers in the wasteland.

20 The beasts of the field will glorify Me, The jackals and the ostriches, Because I have given waters in the wilderness And rivers in the wasteland, To give drink to My chosen people.

21 The people whom I formed for Myself Will recount My praise.

22 “Yet you have not called on Me, O Jacob; But you have become weary of Me, O Israel.

23 You have not brought to Me the sheep of your burnt offerings, Nor have you glorified Me with your sacrifices. I have not burdened you with offerings, Nor wearied you with frankincense.

24 You have not bought Me sweet cane with money, Nor have you satisfied Me with the fat of your sacrifices; Rather you have burdened Me with your sins; You have wearied Me with your iniquities.

25 “I, even I, am the one who wipes out your transgressions for My own sake, And I will not remember your sins.

26 Bring Me to remembrance, let us enter into judgment together; Recount your cause, that you may be proved right.

27 Your first father sinned, And your spokesmen have transgressed against Me.

28 So I will profane the princes of the sanctuary, And I will give Jacob to be devoted to destruction and Israel to revilement.

 

ISAIAH 42

 

“Behold, My Servant, whom I uphold; My chosen one in whom My soul is well-pleased. I have put My Spirit upon Him;He will bring forth justice to the nations.

He will not cry out or raise His voice, Nor make His voice heard in the street.

A crushed reed He will not break And a faintly burning wick He will not extinguish; He will bring forth justice in truth.

He will not be faint or crushed Until He has established justice in the earth; And the coastlands will wait expectantly for His law.”

Thus says the God, Yahweh,

Who created the heavens and stretched them out, Who spread out the earth and its offspring, Who gives breath to the people on it And spirit to those who walk in it,

“I am Yahweh, I have called You in righteousness; I will also take hold of You by the hand and guard You, And I will give You as a covenant to the people, As a light to the nations,

To open blind eyes, To bring out prisoners from the dungeon And those who inhabit darkness from the prison.

I am Yahweh, that is My name; I will not give My glory to another, Nor My praise to graven images.

Behold, the former things have come to pass; Now I declare new things; Before they spring forth I cause you to hear them.”

 

ISAIAH 44

 

“But now hear, O Jacob, My servant, And Israel, whom I have chosen:

Thus says Yahweh who made you And formed you from the womb, who will help you, ‘Do not fear, O Jacob My servant, And you Jeshurun whom I have chosen.

For I will pour out water on the thirsty ground And streams on the dry land; I will pour out My Spirit on your seed And My blessing on your offspring;

And they will spring up among the grass Like poplars by streams of water.’

This one will say, ‘I am Yahweh’s’; And this one will call on the name of Jacob; And this one will write on his hand, ‘Belonging to Yahweh,’ And will name Israel’s name with honor.

 

Thus says Yahweh, the King of Israel and his Redeemer, Yahweh of hosts:

‘I am the first, and I am the last, And there is no God besides Me.

Who is like Me? Let him call out and declare it; And let him tell it to Me in order, From the time that I established the ancient people. And let them declare to them the things that are to come And the events that are going to take place.

Do not be in dread and do not be afraid; Have I not long since caused it to be heard to you and declared it? And you are My witnesses. Is there any God besides Me, Or is there any other Rock?I know of none.’”

 

ISAIAH 49

 

22 Thus says Lord Yahweh,

“Behold, I will lift up My hand to the nations And make high My standard to the peoples; And they will bring your sons in their bosom, And your daughters will be lifted up on their shoulders.

23 Kings will be your guardians, And their princesses your nurses. They will bow down to you with their faces to the earth And lick the dust of your feet; And you will know that I am Yahweh; Those who hope in Me will not be put to shame.

24 “Can the prey be taken from the mighty man, Or the captives of the righteous be granted escape?”

25 Surely, thus says Yahweh,

“Even the captives of the mighty man will be taken away, And the prey of the tyrant will be granted escape; For I will contend with the one who contends with you, And I will save your sons.

26 I will feed those who mistreat you with their own flesh, And they will become drunk with their own blood as with sweet wine; And all flesh will know that I, Yahweh, am your Savior And your Redeemer, the Mighty One of Jacob.”

 

ISAIAH 50 

 

Thus says Yahweh,

“Where is the certificate of divorce By which I have sent your mother away? Or to which of My creditors did I sell you? Behold, you were sold for your iniquities, And for your transgressions your mother was sent away.

Why was there no man when I came? When I called, why was there none to answer? Is My hand so short that it cannot ransom? Or have I no power to deliver? Behold, I dry up the sea with My rebuke; I make the rivers a wilderness; Their fish stink for lack of water And die of thirst.

I clothe the heavens with blackness And make sackcloth their covering.”

Lord Yahweh has given Me the tongue of disciples,That I may know how to sustain the weary one with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.

Lord Yahweh has opened My ear; And I did not rebel Nor did I turn back.

I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not hide My face from dishonor and spitting.

Even now Lord Yahweh helps Me, Therefore, I am not dishonored; Therefore, I have set My face like flint, And I know that I will not be ashamed.

He who vindicates Me is near; Who will contend with Me? Let us stand up to each other; Who has a judgment against Me? Let him approach Me.

Behold, Lord Yahweh helps Me; Who is he who condemns Me? Behold, they will all wear out like a garment; The moth will eat them.

10 Who is among you that fears Yahweh,That listens to the voice of His Servant, That walks in darkness and has no light? Let him trust in the name of Yahweh and rely on his God.

11 Behold, all you who kindle a fire, Who gird yourselves with firebrands, Walk in the light of your fire And among the brands you have set ablaze. This you will have from My hand:You will lie down in torment.


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