• If you ask me, why I am a Catholic Christian, my answer would be like the one of Saint Augustine’s: “I won’t be a Christian if not for the Catholic Church”.

  • In this post I will use the case of Judas Iscariot to refute the Calvinistic doctrine of T.U.L.I.P.(1)by showing that the God-breathed Scriptures emphatically teach that Christ chose him for the express purpose of saving him, even though the Lord knew that he was a devil whom Satan would tempt to betray God’s uniquely begotten…

  • John Calvin saw a tension between his belief in God having freely, sovereignly decreed to save only the elect whom he would effectual bring to saving faith in Christ with those statements in Scripture that affirm God desiring, wanting, willing and calling all mankind to salvation in Christ. In order to resolve this contradiction with…

  • Table of Contents It is time again to show how the beliefs of some of the early church’s greatest scholars, theologians, apologists, philosophers, martyrs etc., directly conflict with Protestantism in general, and with Calvinism in particular.   In this segment, I will show how the views of both Augustine and John the Damascene contradict the…

  • Table of Contents 1 Chapter 5.— Against the Title of the Epistle of Manichæus In the following extract Augustine shows how the Gospels’ reliability rests on the authority of the Catholic Church and to, therefore, attack the Church is to undermine the veracity of the Gospels themselves. Here is what he wrote in refuting of…

  • The oldest extant written mention of the term Catholic, as applied to the Church, is found in one of the letters of the holy martyr St. Ignatius, who was a disciple of the Apostles and the Bishop of Rome: Chapter 8. Let nothing be done without the bishop See that you all follow the bishop, even…

  • Monepiscopacy, also called monarchical episcopate, refers to a single bishop chosen to preside and rule over the church with a college of presbyters and deacons. The evidence shows that this was an early and widespread practice of the universal church. In fact, a strong case can be made that this structure was already in place…

  • The following is taken from St. John Chrysostom’s Homily on St. Ignatius. All emphasis will be mine. 4. And I will speak of a fourth crown, arising for us out of this episcopate. What then is this? The fact that he was entrusted with our own native city. For it is a laborious thing indeed to have…

  • I will be quoting from the late Dr. Robert A. Morey’s The Trinity: Evidence and Issues, published by World Bible Publishers, Inc., Iowa Falls, IA, in 1996, Part IV: The New Testament Evidence, Chapter 17. God The Son. All emphasis will be mine.   The Blood of God   Be on guard for yourselves and…

  • I will be quoting from the late Dr. Robert A. Morey’s The Trinity: Evidence and Issues, published by World Bible Publishers, Inc., Iowa Falls, IA, in 1996, Part IV: The New Testament Evidence, Chapter 17. God The Son. All emphasis will be mine.   The Theophanies   We have already seen that in Old Testament…

  • The Council of Chalcedon is important in the history of Christianity, because it helped harmonize Saint Cyril of Alexandria’s Christology with the historical Christology of the West. These Christologies were identical during their day. The actual decree of Chalcedon that delineates the council’s Christology specifically quotes and parallels Cyril’s Christology and at one point, even his deposed…

  • Saint Cyril of Alexandria’s Christology is not terribly complicated. He taught that the person of God the Word assumed human essence, so that after this assumption (the incarnation) He had both a divine and human essence. Sometimes essence is called “substance” as it is in the Latin tradition and other times it is called “nature”…

  • 2 nd Century AD St. Clement of Alexandria (150-215 AD) “The believer through discipline divests himself of his passions and passes to the mansion better than the former one, passing through torments with repentance for post-baptismal sins. Although these punishments cease after purification, God’s righteousness allows for temporary suffering during expiation.” (Patres Groeci. IX, col.…

  • The following is taken from St. Irenaeus’ Adversus haereses, Book III. All emphasis will be mine. Chapter 3 A refutation of the heretics, from the fact that, in the various Churches, a perpetual succession of bishops was kept up. 1. It is within the power of all, therefore, in every Church, who may wish to see the truth,…

  • The following excerpt is taken from Francis Dvornik, Byzantine missions among the Slavs. SS. Constantine-Cyril and Methodius (F. Dvornik, Byzantine missions among the Slavs – 6), pp. 189-192. The citations deal with the letter of Pope St. Stephen (Latin – Stephanus V, died September 14, 891) where he mentions that the Roman Church is the seat…

  • In this post I will be citing from the works of St. Epiphanius in respect to the eternal procession of the Holy Spirit from the Father and/through the Son. All emphasis will be mine.   44,3 I myself, therefore, do not worship anything that is inferior to the essence of God himself, since it is…

  • In this post I will be citing from the works of St. Cyril of Alexandria where this blessed saint spoke of the Spirit’s essential/natural procession from both the Father and the Son. All emphasis will be mine.   1.  That the Holy Spirit is naturally of God, and in the Son, and through Him and…

  • In this post I will share a few quotes from St. Gregory in respect to the Filioque, e.g., the Holy Spirit’s eternal procession from the Father by/through the Son. All emphasis will be mine.     Indeed, it would be a lengthy task to set out in detail from the Scriptures those constructions which are inexactly expressed,…

  • The extract is taken from St. Gregory Nazianzus’ Orations where he discusses the monarchy of the Father in respect to the Trinity. All emphasis will be mine. Oration 29    The Third Theological Oration.   On the Son.   I. This then is what might be said to cut short our opponents’ readiness to argue…

  • This comes from St. Gregory’s Oration 25. All emphasis will be mine. Define our piety by teaching the knowledge of: One God, unbegotten, the Father; and One begotten Lord, his Son, referred to as “God” when he is mentioned separately, but “Lord” when he is named together with the Father—the first on account of the [divine]…

  • What a rich and important topic. St. Irenaeus of Lyons stands as one of the most powerful early witnesses to the primacy of Rome, and his testimony deserves to be understood in full — both its weight and its context. 🏛️ St. Irenaeus of Lyons on the Papacy Who Was Irenaeus? St. Irenaeus (c. 130–202…

  • Free Grace Theology (FGT) — associated with figures like Zane Hodges and the Grace Evangelical Society claims to honor the Bible, but when held up to the full light of Scripture and Sacred Tradition, it falls short in several serious ways, and we’re going to prove it how it contradicts the Bible also! What Free…

  • This excerpt is taken from St. Athanasius who claims that the language adopted by Nicaea to describe the Son’s essential equality with the Father isn’t new but quite ancient, going back to at least 130 years earlier. Athanasius exposed the Arian heretics by appealing to an unbroken chain of Apostolic succession of Bishops to prove…

  • David Kimchi, also known as RaDaK, was a medieval rabbinic commentator and philosopher who lived from 1160–1235 AD. In this post I will quote from his commentary in regards to a few OT texts that are either Messianic or have a direct bearing on Christian exegesis of OT verses, such as Psalm 2:12. Radak on…

  • I share the following article on St. Maximus the Confessor from CATHOLIC ENCYCLOPEDIA: St. Maximus of Constantinople. St. Maximus of Constantinople Known as the Theologian and as Maximus Confessor, born at Constantinople about 580; died in exile 13 August, 662. He is one of the chief names in the Monothelite controversy one of the chief doctors of the theology of the Incarnation and of ascetic mysticism, and…

  • In this post I will be quoting from Catholic Commentary on Sacred Scripture: The Gospel of John, by Francis Martin and William M. Wright IV, published by BakerAcademic, a division of Baker Publishing Group, Grand Rapids, Michigan, and published in 2015. All emphasis will be mine. Authorship The Gospel does not explicitly name its author,…

  • Another Arian Bites the Dust According to John’s Gospel, the prophet Isaiah saw Jesus Christ in his prehuman existence as YHWH of Hosts seated on his heavenly throne: “Jesus replied, ‘The light is with you for a little while longer. Walk while you have the light, so that the darkness may not overtake you. The one who…

  • The land of Illyricum

  • In this post I will be looking at two OT texts, which the early Christians saw as foreshadowing Christ’s crucifixion. These early writers employed these particular verses as prophesying or prefiguring Christ’s death on a cross. First Prophecy I begin with the following reference from the Jeremiah: “and I am as a lamb or a…

  • In this article I will quote the relevant verses from both the Old and New Testaments where Israel is either said to be Sodom and Gomorrah, or even worse than them. I will further show how God also warns that Israel’s punishment will be much more severe and worse than that which he inflicted upon…

  • In this post I will be looking at two OT texts, which the early Christians saw as foreshadowing Christ’s crucifixion. These early writers employed these particular verses as prophesying or prefiguring Christ’s death on a cross.     First Prophecy   I begin with the following reference from the Jeremiah:   “and I am as…

  • I share some of the many statements from St. John Chrysostom, one of the greatest saints biblical exegetes of the Church, affirming the primacy of Peter. These citations attest that Chrysostom held to Peter being the Rock and Leaders of the universal Church, having been given a preeminence over the rest of the holy Apostles…

  • Muslim apologist Sami Zaatari has jumped on the so-called “Christian” unitarian bandwagon by rehashing the same old worn out arguments and objections of these heretics against the true historic Christian faith which is based on the accurate interpretation of the Holy Bible. In one of his articles, Zaatari appeals to the unitarian interpretation of Psalm…

  • Examining Psalm 110:1 A look at Its Implications on God being a Multi-Personal Being and upon the Deity of Christ Christians often appeal to Psalm 110:1 to prove that the Hebrew Bible teaches that Yahweh is multi-Personal, that there is more than one Person who is Yahweh God, and that the Messiah is God. The…

  • In this post I quote the commentary of Mar Ishodad of Merv (Mari Ishoʿdaḏ Maruzaya), who was the bishop of Hdatta (circa 850 AD), which is near current-day Mosul, Iraq. Ishodad is considered a very important and prominent theologian of the Assyrian Church of the East, who wrote some very influential commentaries on the Syriac version of the Holy…

  • The Relationship between God the Father, Son and Holy Spirit Now, having established that there is only ONE God but also that there are three persons who are shown to be this one God, we are faced with the question of how these three persons are ‘related’.  There have been different ‘models’ and ideas for…

  • Does the Bible Say, That the Holy Spirit Is God?  Before we look at the interrelationship of God, the Father, God, the Son, and God, the Holy Spirit, we have to quickly establish that the Holy Spirit is God. I think, if you could follow and accept the reasoning in the earlier parts, there should…

  • This lengthy extract from St. Optatus is taken from Optatus of Milevis, Against the Donatists (1917) Book 2. pp. 57-119. His statements affirm that the Roman Church is the See of Peter, and the grounds of unity which makes the Church one and universal. He further argues that to deviate or break communion from it is to…

  • The argument is: Arguments against Dyophysites: Premise 1) Ens and unum are strictly convertible; whatever is, is one, and whatever is one, is. Unity adds nothing positive to being, but is the privation of internal division Premise 2) Numerical unity is that mode of unity which is both undivided in itself and divided from every…

  • MARTIN LUTHER Christ, our Savior, was the real and natural fruit of Mary’s virginal womb . . . This was without the cooperation of a man, and she remained a virgin after that.(Luther’s Works, editors. Jaroslav Pelikan [vols. 1-30] & Helmut T. Lehmann St. Louis: Concordia Pub. House [vols. 1-30]; Philadelphia: Fortress Press [vols. 31-55]),…

  • God’s Glory equated with His Praise and Honor Another indication that Jesus shares in the glory of God is that he receives the very honor and praise which only God is supposed to receive. According to the book of Isaiah, Yahweh says that he will not share his glory and praise with any other so-called…

  • It may surprise Christians to discover that Martin Luther candidly admitted that the Catholic Church traces itself back to the Apostles, that it genuinely has Apostolic Succession, despite having (in Luther’s erroneous view) corrupted itself throughout time. Here is Luther in his own words: Today the pope and his crowd cry out against us that…

  • The following quote is taken from Josephus’ The War of the Jews 5:5, translated by William Whiston. He states that the Divine Name consists of 4 vowels. All emphasis is mine. ז. ובני משפחת הכהֻנה, אשר לא יכלו לשָׁרֵת בקֹדש מפני מום אשר בבשרם, היו באים לפנים מן הקלעים עם אחיהם הכשרים ומקבלים את חלקי הזבחים…

  • In this post I will be quoting from two English translations of the Syriac translation of the Holy Bible, which is called the Peshitta. I cite this particular ancient version for the express purpose of showing that the Aramaic term for God, namely Alah/Alaha, is used for both the Father and the Son. I will also use…

  • The Aramaic Bible, commonly referred to as the Peshitta, employs a unique word MarYah, which some authorities believe is a compound phrase consisting of Aramaic Mar (“Lord”) and the shortened form of the Tetragrammaton or the divine name yod-heh-vav-heh, namely, Yah. If this is so then the term literally means “The Lord Yah,” or “The Lord Jehovah.”  What makes this all the…

  • The Views of Scholars and Apologists It probably wouldn’t be an exaggeration to say that the consensus of NT scholarship agrees that according to John 12:41, the inspired Evangelist believed that Isaiah actually saw the prehuman Christ in Isaiah 6 when the prophet beheld Yahweh’s glory in a vision. Here are some of the comments which affirm…

  • I am going to revisit the Apostle John’s claim that Isaiah beheld the visible glory of Christ when the Lord Jesus appeared to the prophet in his prehuman existence as Jehovah of Hosts seated on the throne. I am referring to the following text from the inspired Evangelist:  “‘Believe in the light while you have…

  • Every time anyone goes against Christianity shoot themselves on the foot. It started from the cross.

  • The late Dr. Gleason L. Archer addressed the issue of Ahaziah’s reign and age, since 2 Kings. 8:26 states he was 22 whereas 2 Chronicles 22:2 states he was 42. When did Ahaziah ben Jehoram become king? 2 Kings 8:25 says that Ahaziah son of Jehoram of Judah became king in the twelfth year of…

  • In this article I will reference statements from some of the greatest theologians, apologists, scholars, bishops and/or sons to show that the unanimous belief of the universal Church was that Peter was the chief and head of all the holy and blessed Apostles. Epistle of Clement to James Epistle of Clement to James Chapter I.-Peter’s…

  • The following citation is taken from William Cole’s article, “Was Luther a Devotee of Mary?,” found in Marian Studies, Volume XXI, 1970, p. 131: In a Christmas sermon of 1531, Luther speaks of Mary as the “HIGHEST WOMAN AND THE NOBLEST GEM in Christianity after Christ.” He goes on to claim that “she is nobility,…

  • AD 100-700: Beginning to the end of the Patristic era The Protoevangelium of James And Anna made a song to the Lord God, saying: I will sing a song to the Lord my God, for He has looked upon me, and has taken away the reproach of mine enemies; and the Lord has given the…

  • The Greek Fathers Here are a number of ancient experts and what they say it means; each of them is a Greek-speaker from a culture basically identical to that of St. Luke; there are a couple repeats from the previous thread, but from them I give new material, too; the passages are expositions by the…

  • A BIBLICAL CASE FOR MARIAN VENERATION According to the Hebrew Bible, the mother of the Israelite king was given the status of queen mother. In other words, the [O]ld [T]estament shows that it wasn’t the wife of the king that was the queen but rather his mother: “Also he removed Maachah his grandmother from being queen mother, because…

  • The Holy Bible depicts our Lord’s blessed mother as typifying or personifying the nation of Israel by taking language, which is reminiscent to the way the Hebrew Scriptures portray God’s people, and ascribing it to her. For instance, the nation is collectively addressed as the virgin daughter of Zion or the virgin daughter of Judah:…

  • https://www.newadvent.org/summa/1055.htm St. Thomas Aquinas, the Angelic Doctor, devoted extraordinary care to this subject in the Summa Theologiae (Prima Pars, Questions 54–58), and his conclusions remain the touchstone of Catholic thought on the matter. Here is a thorough and ordered exposition: 🕊️ Angelic Knowledge: A Deep Dive I. Angels Are Pure Intellect As purely spiritual beings,…

  • The following is taken from this post: Prayers to Saints in the Pre-Nicene Era – Energetic Procession. It is commonly claimed that the practice of praying to departed saints and to angels is a late development in Christianity, probably post-dating the Council of Nicea. In this post, I will try to argue that prayers to departed…

  • The citations presented here document the widespread belief in the prayers/intercessions of angels and saints for believers on earth. All emphasis will be mine. Shepherd of Hermas (AD 89-145) Chapter 4 I prayed him much that he would explain to me the similitude of the field, and of the master of the vineyard, and of the…

  • Enoch contains a fascinating depiction of the souls of human who were slaughtered, by the instigation of the rebellious angels that taught mankind to make weapons to kill, crying out to the angels of heaven to bring their petitions to God that he might avenge them: [Chapter 8] 1 And Azazel taught men to make swords,…

  • By James Divine. September 4th, 2024 (https://substack.com/inbox/post/148703931?r=4ca6ix&triedRedirect=true). Foreword During the time I wrote this article, a gentleman, a scholar, an author and wordsmith; Dr. James Likoudis passed away. Perhaps asleep is he to us, but in soul; with Our Lord. May this Catholic champion rest in peace. Condolences to his family and friends who survive…

  • The quotes are courtesy of Divine Mercy Apologetics. They prove that St. Gregory Palamas’ position on Muslims is in perfect agreement woth the Catholic Church. Catechism of the Catholic Church #841: “The Church’s relationship with the Muslims. “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are…

  • St. Gregory mentions a dialogue he had with a group of Turkish Muslims. What makes his comments rather amazing is that he affirms that both the Muslims and himself are calling upon one and the same God, even though these Turks are ignorant of the fact that this God whom they worship is inseparable from…

  • In this post I will be citing extracts from the letters sent by Pope Agatho during the third Council of Constantinople (680-681 AD), which was convened to settle the matter of there being two wills in Christ our Lord.   Pope Agatho not only speaks of Peter’s primacy as the prince of the Apostles, he…

  • SEVENTEEN times the Gospel of John mentions the “hour” of Jesus. In the first half of the book, the “hour” is a highly anticipated moment in the ministry of Jesus that constantly grabs the attention of the reader and drives the narrative forward (Jn 2:4; 4:21; 5:25; 7:30, 8:20). In the second half of the…

  • I post here the commentary of the blessed St. Cyril of Alexandria on John 14:28 where he plainly states that the Father was greater than the Son only because of the Son’s Incarnation and descent to the earth to humble himself by becoming a slave. The saint refutes those heretics who used this verse to…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. Augustine will cite texts such as 1 John 5:20, where Jesus is called the true God and eternal life, to prove that Christ is one divine Person who operates in/by/through two natures since he is the God-Man. He will explain that Jesus, by virtue of…

  • In this post I will be quoting snippets from John the Damascene’s monumental tome titled, Exposition of the Faith, in regards to his articulation of the Trinity, the Son’s eternal generation, and two natures of Christ. As the readers will readily discern, John’s insights, depth of knowledge, and mastery of the Holy Scriptures are simply remarkable,…

  • Some anti-Trinitarians and/or subordinationists like to use St. Irenaeus’ statements in his refutation to the Gnostics where he states that not even the Son knew the hour to prove that this holy bishop did not affirm the Trinity. They argue that his words show that he was at the very least a subordinationist who did…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. The beloved saint will show that the words of our Lord Jesus in Mark 13:32 do not imply that the Son was ignorant of the Day or Hour, but that he chose to veil that knowledge for the express purpose of not making it…

  • This post is a continuation of my previous one from blessed St. Hilary of Poitier’s work On the Trinity, Book VII: Hilary: God is the Trinity. Here I provide more quotes from that same section showing how this holy saint confirmed that the phrase “one God” does not refer to or mean the Father, As the citations will prove,…

  • Here I cite from St. Hilary of Poitier’s work On the Trinity, Book VII, where this holy saint affirms that the term God refers the divine Persons who share the same name and nature. All emphasis will be mine. 31. We see how the living Son of the living Father, He Who is God from God,…

  • In this post I will be quoting from the works of another early church father, namely Hilary of Poitiers, in respect to his Trinitarian beliefs. The citations will show that Hilary affirmed that the Son was timelessly begotten, and therefore not a creature, since the Son has been eternally God with the Father. The quotations…

  • In this somewhat lengthy post, I quote the words of another great saint, Hilary of Poitiers, from his writing On the Holy Trinity, Book IV.   This holy saint not only argued that Jesus is that very divine Angel that appeared throughout the OT, he also quoted texts such as Genesis 1, Psalms 45:6-7, Isaiah 45:11-14, Hosea…

  • The excerpts cited here are all taken from Ambrosiaster’s Commentary on the Pauline Epistles: Romans, Translated with Notes, by Theodore S. de Bruyn, with an Introduction by Theodore S. de Bruyn, Stephen A. Cooper, & David G. Hunter. It was published by SBL Press in 2017. All emphasis will be mine.   5.1. The Context…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. The blessed saint will cite texts such as 1 Timothy 6:13-16 and apply that to the Trinity. In so doing, he identifies the only God of the passage as the Trinity. Augustine also applies 1 John 5:20 to the Son, which describes Christ as…

  • In this post I will quote from a few fathers and saints of the Church whom all believed that the reason the Son honored the Father as his God is because of the Incarnation, as a result of the eternal Word becoming flesh and taking on a human nature. Hippolytus 60. To grasp this divine mystery we…

  • The following post is taken from Catholic Answers: https://www.catholic.com/magazine/print-edition/defending-the-filioque. Tim Staples Filioque is Latin for “and the Son” and refers to the part of the Nicene Creed wherein Christians declare the Holy Spirit “proceeds from the Father and the Son.” The Orthodox—along with Eastern Catholic Churches—do not recite this part of the Creed. More important for our purpose,…

  • The following post is taken from Catholic Answers: https://www.catholic.com/tract/filioque. The Western Church commonly uses a version of the Nicene creed which has the Latin word filioque (“and the Son”) added after the declaration that the Holy Spirit proceeds from the Father. Scripture reveals that the Spirit proceeds from the Father and the Son. The external relationships of the…

  • Saint Augustine of Hippo on Filioque

The Holy Bible is clear that the inspired Scriptures were never meant to be the private possession of the common folk, but were to be entrusted to qualified individuals appointed by God. These were the ones whom God authorized to teach and interpret the oracles of God to his people, in order to avoid anyone from misinterpreting and twisting the revealed Word.  

 

Old Testament Authority

 

According to the Hebrew Bible, God entrusted the priests with the Mosaic Law and any subsequent revelations in order to instruct the people in them:

 

 “Yahweh then spoke to Aaron, saying, ‘Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations—and so as to separate between the holy and the profane, and between the unclean and the clean, and so as to instruct the sons of Israel in all the statutes which Yahweh has spoken to them through Moses.’” Leviticus 10:8-11

 

“If any case is too difficult for you to judge, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, being cases of dispute in your gates, then you shall arise and go up to the place which Yahweh your God chooses. So you shall come to the Levitical priest or the judge who is in office in those days, and you shall inquire of them, and they will declare to you the judgment in the case. And you shall do according to the terms of the judgment which they declare to you from that place which Yahweh chooses; and you shall be careful to do according to all that they teach you. According to the terms of the law which they teach you, and according to the judgment which they tell you, you shall do; you shall not turn aside from the word which they declare to you, to the right or the left.” Deuteronomy 17:8-11

 

Of Levi he said, ‘Let Your Thummim and Your Urim belong to Your holy one, Whom You tested at Massah, With whom You contended at the waters of Meribah; Who said of his father and his mother, “I did not consider them”; And he did not recognize his brothers, Nor did he know his own sons, For they kept Your word, And they observed Your covenant. They shall teach Your judgments to Jacob, And Your law to Israel. They shall put incense before You, And whole burnt offerings on Your altar. O Yahweh, bless his substance, And accept the work of his hands; Crush the loins of those who rise up against him, And those who hate him, so that they will not rise again.’” Deuteronomy 33:8-11

“And he appointed judges in the land in all the fortified cities of Judah, in each city. And he said to the judges, ‘Consider what you are doing, for you do not judge for man but for Yahweh who is with you when you render judgment. So now then let the dread of Yahweh be upon you; be careful what you do, because with Yahweh our God there is no unrighteousness or partiality or the taking of a bribe.’

 

“In Jerusalem also Jehoshaphat appointed some of the Levites and priests, and some of the heads of the fathers’ households of Israel, for the judgment of Yahweh and to judge disputes. So they returned to Jerusalem. Then he commanded them saying, ‘Thus you shall do in the fear of Yahweh, faithfully and wholeheartedly. Whenever any dispute comes to you from your brothers who live in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall warn them so that they may not be guilty before Yahweh and wrath may not come on you and your brothers. Thus you shall do, and you will not be guilty. And behold, Amariah the chief priest will be over you in all that pertains to Yahweh, and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all that pertains to the king. Also the Levites shall be officers before you. Be strong and act, and Yahweh be with the one who is good.’” 2 Chronicles 19:5-11

“He came to Jerusalem in the fifth month, which was in the seventh year of the king. For on the first of the first month he began to go up from Babylon; and on the first of the fifth month he came to Jerusalem, because the good hand of his God was upon him. For Ezra had set his heart to study the law of Yahweh and to practice it, and to teach His statute and judgment in Israel.” Ezra 7:8-10

 

“And all the people gathered as one man at the square which was in front of the Water Gate, and they said to Ezra the scribe to bring the book of the law of Moses which Yahweh had commanded to Israel. Then Ezra the priest brought the law before the assembly of men, women, and all who could understand when listening, on the first day of the seventh month. And he read from it before the square which was in front of the Water Gate from early morning until midday, in the presence of men and women, those who could understand; and all the ears of the people were attentive to the book of the law. Ezra the scribe stood on a wooden podium which they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand.

 

“And Ezra opened the book in the sight of all the people for he was above all the people; and when he opened it, all the people stood up. Then Ezra blessed Yahweh the great God. And all the people answered, ‘Amen, Amen!’ while lifting up their hands; then they bowed low and worshiped Yahweh with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, were providing understanding of the law to the people while the people stood in their place. They read from the book, from the law of God, explaining and giving insight, and they provided understanding of the reading. Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites, who provided the people with understanding, said to all the people, ‘This day is holy to Yahweh your God; do not mourn or weep.’ For all the people were weeping when they heard the words of the law.

 

“Then he said to them, ‘Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of Yahweh is your strength.’ So the Levites quieted all the people, saying, ‘Be still, for the day is holy; do not be grieved.’ Then all the people went away to eat, to drink, to send portions, and to celebrate with great gladness, because they understood the words which had been made known to them. Then on the second day the heads of fathers’ households of all the people, the priests and the Levites were gathered to Ezra the scribe that they might gain insight into the words of the law.

 

“They found written in the law how Yahweh had commanded by the hand of Moses that the sons of Israel should live in booths during the feast of the seventh month, and that they should make the report heard and make a proclamation of it pass throughout all their cities and in Jerusalem, saying, ‘Go out to the hills, and bring olive branches and wild olive branches, myrtle branches, palm branches, and branches of other leafy trees, to make booths, as it is written.’ So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. The entire assembly of those who had returned from the captivity made booths and lived in the booths. The sons of Israel had indeed not done so from the days of Joshua the son of Nun to that day. And there was exceedingly great gladness. And he read from the book of the law of God daily, from the first day to the last day. And they celebrated the feast seven days, and on the eighth day there was a solemn assembly according to the legal judgment.” Nehemiah 8:1-18

 

This explains why God severely rebuked and threatened the priests whenever they strayed or perverted themselves. After all, a corrupt priesthood would result in a corruption of the meaning of God’s Word, which in turn would result in God’s people being misled and deceived:

 

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from ministering as My priest. Since you have forgotten the law of your God, I Myself also will forget your children. The more they multiplied, the more they sinned against Me; I will change their glory into disgrace. They eat the sin of My people And lift up their soul toward their iniquity. And it will be like people, like priest; So I will punish them for their ways And cause their deeds to return to them.” Hosea 4:6-9

 

“‘And now this commandment is for you, O priests. If you do not listen, and if you do not set it upon your heart to give honor to My name,’ says Yahweh of hosts, ‘then I will send the curse upon you, and I will curse your blessings; and indeed, I have cursed them already because you are not setting it upon your heart. Behold, I am going to rebuke your seed, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. Then you will know that I have sent this commandment to you, that My covenant may continue with Levi,’ says Yahweh of hosts. ‘My covenant with him was one of life and peace, and I gave them to him as something to be feared; so he feared Me and stood in awe of My name. Instruction of truth was in his mouth, and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity. For the lips of a priest should keep knowledge, and men should seek instruction from his mouth; for he is the messenger of Yahweh of hosts. But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi,’ says Yahweh of hosts. ‘So I also have made you despised and low before all the people, just as you are not keeping My ways but are showing partiality in the instruction.’” Malachi 2:1-9

 

New Testament Authority

 

Even Christ recognized the teaching authority of the Pharisees and scribes, despite the fact that their traditions contradicted the Word of God:  

 

“Then some Pharisees and scribes came to Jesus from Jerusalem and said, ‘Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread.’ And He answered and said to them, ‘Why do you yourselves transgress the commandment of God for the sake of your tradition? For God said, “Honor your father and mother,” and, “He who speaks evil of father or mother is to be put to death.” But you say, ‘Whoever says to his father or mother, “Whatever you might benefit from me is given to God,’ he need not honor his father.’ And by this you invalidated the word of God for the sake of your tradition. You hypocrites, rightly did Isaiah prophesy of you: “This people honors Me with their lips, But their heart is far away from Me. But in vain do they worship Me, Teaching as doctrines the commands of men.”’” Matthew 15:1-9

 

“Then Jesus spoke to the crowds and to His disciples, saying: ‘The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and keep, but do not do according to their deeds; for they say things and do not do them. And they tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger. But they do all their deeds to be noticed by men; for they broaden their phylacteries and lengthen the tassels of their garments. And they love the place of honor at banquets and the best seats in the synagogues, and respectful greetings in the marketplaces, and being called Rabbi by men. But do not be called Rabbi; for One is your Teacher, and you are all brothers. And do not call anyone on earth your father; for One is your Father, He who is in heaven. Do not be called instructors; for One is your Instructor, that is, Christ. But the greatest among you shall be your servant. And whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.’” Matthew 23:1-12

 

The Lord then promised to replace these wicked rulers with his own scribes and leaders in order to guide the true people of God aright:

 

“On account of this, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will flog in your synagogues, and persecute from city to city, so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the sanctuary and the altar. Truly I say to you, all these things will come upon this generation.” Matthew 23:34-36

 

“And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way.” 1 Corinthians 12:28-31

 

“But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: ‘When He ascended on high, He led captivity captive, And gave gifts to men.’ (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

 

And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ—from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” Ephesians 4:7-16

 

Christ promised to send out the Apostles and their followers in the power of the Holy Spirit in order to correctly recall what he had taught them, as well as to make known all the additional revelation which the Spirit would reveal through them:

 

“But the Advocate, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.” John 14:26

 

“When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who proceeds from the Father, He will bear witness about Me, and you will bear witness also, because you have been with Me from the beginning.” John 15:26-27

 

“I still have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak from Himself, but whatever He hears, He will speak; and He will disclose to you what is to come.” John 16:12-13

 

“So Jesus said to them again, ‘Peace be with you; as the Father has sent Me, I also send you.’ And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.’” John 20:21-23

 

“of which depths we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual depths with spiritual words.” 1 Corinthians 2:13

 

“But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,” 1 Timothy 4:1

 

The Apostles then appointed bishops/elders to replace them and to preserve the deposit of faith, which was entrusted to them by the same Holy Spirit which also filled them as he did the holy Apostles and prophets:

 

“Now from Miletus he sent to Ephesus and called to him the elders of the church. And when they had come to him, he said to them, ‘You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, solemnly testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus Christ. And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me. But I do not make my life of any account nor dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.

 

“‘And now, behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face. Therefore, I testify to you this day that I am innocent of the blood of all. For I did not shrink from declaring to you the whole purpose of God. Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. Therefore be watchful, remembering that night and day for a period of three years I did not cease to admonish each one with tears.

 

“‘And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who have been sanctified. I have coveted no one’s silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to those who were with me. In everything I showed you that by laboring in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, “It is more blessed to give than to receive.”’” Acts 20:17-35

 

“Hold to the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus. Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.” 2 Timothy 1:13-14

 

“You therefore, my child, be strong in the grace that is in Christ Jesus. And the things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also.” 2 Timothy 2:1-2  

 

“To Titus, my genuine child according to our common faith: Grace and peace from God the Father and Christ Jesus our Savior. For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, namely, if any man is beyond reproach, the husband of one wife, having faithful children, who are not accused of dissipation, or rebellious. For the overseer must be beyond reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of dishonest gain, but hospitable, loving what is good, sensible, righteous, holy, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to reprove those who contradict.

 

“For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of dishonest gain. One of themselves, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons.’ This testimony is true. For this reason reprove them severely so that they may be sound in the faith, not paying attention to Jewish myths and commandments of men who turn away from the truth.” Titus 1:4-14

 

The blessed Apostles further expected and commanded that believers fully submit to these Spirit-filled leaders of the Church:

 

“Now if your brother sins, go and show him his fault, between you and him alone; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as the Gentile and the tax collector. Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven. Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. For where two or three have gathered together in My name, I am there in their midst.” Matthew 18:15-20

 

“Now I exhort you, brothers (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for service to the saints), that you also be in subjection to such men and to everyone who helps in the work and labors.” 1 Corinthians 16:15-16  

 

“But we ask of you, brothers, that you know those who labor among you, and lead you in the Lord and admonish you, and that you regard them very highly in love because of their work. Live in peace with one another.” 1 Thessalonians 5:12-13

 

The elders who lead well are to be considered worthy of double honor, especially those who labor at preaching the word and teaching. For the Scripture says, ‘You shall not muzzle the ox while it is threshing,’ and The laborer is worthy of his wages.’ Do not receive an accusation against an elder except on the basis of two or three witnesses. Those who continue in sin, reprove in the presence of all, so that the rest also will be fearful.” 1 Timothy 5:17-20

 

Obey your leaders and submit to them—for they keep watch over your souls as those who will give an account—so that they will do this with joy and not with groaning, for this would be unprofitable for you… Greet all of your leaders and all the saints. Those from Italy greet you.” Hebrews 13:17, 24

 

“Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, shepherd the flock of God among you, overseeing not under compulsion, but willingly, according to God; and not for dishonest gain, but with eagerness; nor yet as lording it over those allotted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the unfading crown of glory. You younger men, likewise, be subject to your elders. And all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.” 1 Peter 5:1-5

 

After all, our Lord himself said that when a person accepts and submits to anyone whom he sends, then s/he is submitting to both him and to the Father. He further warns that rejecting the one whom he has authorized over his church is the same as rejecting both the Father and him:

 

He who receives you receives Me, and he who receives Me receives Him who sent Me.” Matthew 10:40

 

“The one who listens to you listens to Me, and the one who rejects you rejects Me. And he who rejects Me rejects the One who sent Me.” Luke 10:16

 

“Truly, truly, I say to you, he who receives anyone I send receives Me; and he who receives Me receives Him who sent Me.” John 13:20

 

“As You sent Me into the world, I also sent them into the world. For their sake I sanctify Myself, that they themselves also may be sanctified in truth. I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:18-23

 

Therefore, the risen Lord set up his Church with her Spirit-filled leaders to preserve and interpret the Holy Scriptures. The Lord Jesus never intended for the Holy Bible to be placed in the hands of the masses for them to interpret the sacred oracles according to their own understanding:

 

“This is a faithful saying: If a man desires the position of a bishop, he desires a good work. A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?); not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

 

Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, holding the mystery of the faith with a pure conscience. But let these also first be tested; then let them serve as deacons, being found blameless. Likewise, their wives must be reverent, not slanderers, temperate, faithful in all things. Let deacons be the husbands of one wife, ruling their children and their own houses well. For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.

 

“These things I write to you, though I hope to come to you shortly; but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness:

 

“God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory.” 1 Timothy 3:1-16 New King James Version (NKJV)

Unless stated otherwise, scriptural references taken from the Legacy Standard Bible (LSB).