• If you ask me, why I am a Catholic Christian, my answer would be like the one of Saint Augustine’s: “I won’t be a Christian if not for the Catholic Church”.

  • In this post I will use the case of Judas Iscariot to refute the Calvinistic doctrine of T.U.L.I.P.(1)by showing that the God-breathed Scriptures emphatically teach that Christ chose him for the express purpose of saving him, even though the Lord knew that he was a devil whom Satan would tempt to betray God’s uniquely begotten…

  • John Calvin saw a tension between his belief in God having freely, sovereignly decreed to save only the elect whom he would effectual bring to saving faith in Christ with those statements in Scripture that affirm God desiring, wanting, willing and calling all mankind to salvation in Christ. In order to resolve this contradiction with…

  • Table of Contents It is time again to show how the beliefs of some of the early church’s greatest scholars, theologians, apologists, philosophers, martyrs etc., directly conflict with Protestantism in general, and with Calvinism in particular.   In this segment, I will show how the views of both Augustine and John the Damascene contradict the…

  • Table of Contents 1 Chapter 5.— Against the Title of the Epistle of Manichæus In the following extract Augustine shows how the Gospels’ reliability rests on the authority of the Catholic Church and to, therefore, attack the Church is to undermine the veracity of the Gospels themselves. Here is what he wrote in refuting of…

  • The oldest extant written mention of the term Catholic, as applied to the Church, is found in one of the letters of the holy martyr St. Ignatius, who was a disciple of the Apostles and the Bishop of Rome: Chapter 8. Let nothing be done without the bishop See that you all follow the bishop, even…

  • Monepiscopacy, also called monarchical episcopate, refers to a single bishop chosen to preside and rule over the church with a college of presbyters and deacons. The evidence shows that this was an early and widespread practice of the universal church. In fact, a strong case can be made that this structure was already in place…

  • The following is taken from St. John Chrysostom’s Homily on St. Ignatius. All emphasis will be mine. 4. And I will speak of a fourth crown, arising for us out of this episcopate. What then is this? The fact that he was entrusted with our own native city. For it is a laborious thing indeed to have…

  • I will be quoting from the late Dr. Robert A. Morey’s The Trinity: Evidence and Issues, published by World Bible Publishers, Inc., Iowa Falls, IA, in 1996, Part IV: The New Testament Evidence, Chapter 17. God The Son. All emphasis will be mine.   The Blood of God   Be on guard for yourselves and…

  • I will be quoting from the late Dr. Robert A. Morey’s The Trinity: Evidence and Issues, published by World Bible Publishers, Inc., Iowa Falls, IA, in 1996, Part IV: The New Testament Evidence, Chapter 17. God The Son. All emphasis will be mine.   The Theophanies   We have already seen that in Old Testament…

  • The Council of Chalcedon is important in the history of Christianity, because it helped harmonize Saint Cyril of Alexandria’s Christology with the historical Christology of the West. These Christologies were identical during their day. The actual decree of Chalcedon that delineates the council’s Christology specifically quotes and parallels Cyril’s Christology and at one point, even his deposed…

  • Saint Cyril of Alexandria’s Christology is not terribly complicated. He taught that the person of God the Word assumed human essence, so that after this assumption (the incarnation) He had both a divine and human essence. Sometimes essence is called “substance” as it is in the Latin tradition and other times it is called “nature”…

  • 2 nd Century AD St. Clement of Alexandria (150-215 AD) “The believer through discipline divests himself of his passions and passes to the mansion better than the former one, passing through torments with repentance for post-baptismal sins. Although these punishments cease after purification, God’s righteousness allows for temporary suffering during expiation.” (Patres Groeci. IX, col.…

  • The following is taken from St. Irenaeus’ Adversus haereses, Book III. All emphasis will be mine. Chapter 3 A refutation of the heretics, from the fact that, in the various Churches, a perpetual succession of bishops was kept up. 1. It is within the power of all, therefore, in every Church, who may wish to see the truth,…

  • The following excerpt is taken from Francis Dvornik, Byzantine missions among the Slavs. SS. Constantine-Cyril and Methodius (F. Dvornik, Byzantine missions among the Slavs – 6), pp. 189-192. The citations deal with the letter of Pope St. Stephen (Latin – Stephanus V, died September 14, 891) where he mentions that the Roman Church is the seat…

  • In this post I will be citing from the works of St. Epiphanius in respect to the eternal procession of the Holy Spirit from the Father and/through the Son. All emphasis will be mine.   44,3 I myself, therefore, do not worship anything that is inferior to the essence of God himself, since it is…

  • In this post I will be citing from the works of St. Cyril of Alexandria where this blessed saint spoke of the Spirit’s essential/natural procession from both the Father and the Son. All emphasis will be mine.   1.  That the Holy Spirit is naturally of God, and in the Son, and through Him and…

  • In this post I will share a few quotes from St. Gregory in respect to the Filioque, e.g., the Holy Spirit’s eternal procession from the Father by/through the Son. All emphasis will be mine.     Indeed, it would be a lengthy task to set out in detail from the Scriptures those constructions which are inexactly expressed,…

  • The extract is taken from St. Gregory Nazianzus’ Orations where he discusses the monarchy of the Father in respect to the Trinity. All emphasis will be mine. Oration 29    The Third Theological Oration.   On the Son.   I. This then is what might be said to cut short our opponents’ readiness to argue…

  • This comes from St. Gregory’s Oration 25. All emphasis will be mine. Define our piety by teaching the knowledge of: One God, unbegotten, the Father; and One begotten Lord, his Son, referred to as “God” when he is mentioned separately, but “Lord” when he is named together with the Father—the first on account of the [divine]…

  • What a rich and important topic. St. Irenaeus of Lyons stands as one of the most powerful early witnesses to the primacy of Rome, and his testimony deserves to be understood in full — both its weight and its context. 🏛️ St. Irenaeus of Lyons on the Papacy Who Was Irenaeus? St. Irenaeus (c. 130–202…

  • Free Grace Theology (FGT) — associated with figures like Zane Hodges and the Grace Evangelical Society claims to honor the Bible, but when held up to the full light of Scripture and Sacred Tradition, it falls short in several serious ways, and we’re going to prove it how it contradicts the Bible also! What Free…

  • This excerpt is taken from St. Athanasius who claims that the language adopted by Nicaea to describe the Son’s essential equality with the Father isn’t new but quite ancient, going back to at least 130 years earlier. Athanasius exposed the Arian heretics by appealing to an unbroken chain of Apostolic succession of Bishops to prove…

  • David Kimchi, also known as RaDaK, was a medieval rabbinic commentator and philosopher who lived from 1160–1235 AD. In this post I will quote from his commentary in regards to a few OT texts that are either Messianic or have a direct bearing on Christian exegesis of OT verses, such as Psalm 2:12. Radak on…

  • I share the following article on St. Maximus the Confessor from CATHOLIC ENCYCLOPEDIA: St. Maximus of Constantinople. St. Maximus of Constantinople Known as the Theologian and as Maximus Confessor, born at Constantinople about 580; died in exile 13 August, 662. He is one of the chief names in the Monothelite controversy one of the chief doctors of the theology of the Incarnation and of ascetic mysticism, and…

  • In this post I will be quoting from Catholic Commentary on Sacred Scripture: The Gospel of John, by Francis Martin and William M. Wright IV, published by BakerAcademic, a division of Baker Publishing Group, Grand Rapids, Michigan, and published in 2015. All emphasis will be mine. Authorship The Gospel does not explicitly name its author,…

  • Another Arian Bites the Dust According to John’s Gospel, the prophet Isaiah saw Jesus Christ in his prehuman existence as YHWH of Hosts seated on his heavenly throne: “Jesus replied, ‘The light is with you for a little while longer. Walk while you have the light, so that the darkness may not overtake you. The one who…

  • The land of Illyricum

  • In this post I will be looking at two OT texts, which the early Christians saw as foreshadowing Christ’s crucifixion. These early writers employed these particular verses as prophesying or prefiguring Christ’s death on a cross. First Prophecy I begin with the following reference from the Jeremiah: “and I am as a lamb or a…

  • In this article I will quote the relevant verses from both the Old and New Testaments where Israel is either said to be Sodom and Gomorrah, or even worse than them. I will further show how God also warns that Israel’s punishment will be much more severe and worse than that which he inflicted upon…

  • In this post I will be looking at two OT texts, which the early Christians saw as foreshadowing Christ’s crucifixion. These early writers employed these particular verses as prophesying or prefiguring Christ’s death on a cross.     First Prophecy   I begin with the following reference from the Jeremiah:   “and I am as…

  • I share some of the many statements from St. John Chrysostom, one of the greatest saints biblical exegetes of the Church, affirming the primacy of Peter. These citations attest that Chrysostom held to Peter being the Rock and Leaders of the universal Church, having been given a preeminence over the rest of the holy Apostles…

  • Muslim apologist Sami Zaatari has jumped on the so-called “Christian” unitarian bandwagon by rehashing the same old worn out arguments and objections of these heretics against the true historic Christian faith which is based on the accurate interpretation of the Holy Bible. In one of his articles, Zaatari appeals to the unitarian interpretation of Psalm…

  • Examining Psalm 110:1 A look at Its Implications on God being a Multi-Personal Being and upon the Deity of Christ Christians often appeal to Psalm 110:1 to prove that the Hebrew Bible teaches that Yahweh is multi-Personal, that there is more than one Person who is Yahweh God, and that the Messiah is God. The…

  • In this post I quote the commentary of Mar Ishodad of Merv (Mari Ishoʿdaḏ Maruzaya), who was the bishop of Hdatta (circa 850 AD), which is near current-day Mosul, Iraq. Ishodad is considered a very important and prominent theologian of the Assyrian Church of the East, who wrote some very influential commentaries on the Syriac version of the Holy…

  • The Relationship between God the Father, Son and Holy Spirit Now, having established that there is only ONE God but also that there are three persons who are shown to be this one God, we are faced with the question of how these three persons are ‘related’.  There have been different ‘models’ and ideas for…

  • Does the Bible Say, That the Holy Spirit Is God?  Before we look at the interrelationship of God, the Father, God, the Son, and God, the Holy Spirit, we have to quickly establish that the Holy Spirit is God. I think, if you could follow and accept the reasoning in the earlier parts, there should…

  • This lengthy extract from St. Optatus is taken from Optatus of Milevis, Against the Donatists (1917) Book 2. pp. 57-119. His statements affirm that the Roman Church is the See of Peter, and the grounds of unity which makes the Church one and universal. He further argues that to deviate or break communion from it is to…

  • The argument is: Arguments against Dyophysites: Premise 1) Ens and unum are strictly convertible; whatever is, is one, and whatever is one, is. Unity adds nothing positive to being, but is the privation of internal division Premise 2) Numerical unity is that mode of unity which is both undivided in itself and divided from every…

  • MARTIN LUTHER Christ, our Savior, was the real and natural fruit of Mary’s virginal womb . . . This was without the cooperation of a man, and she remained a virgin after that.(Luther’s Works, editors. Jaroslav Pelikan [vols. 1-30] & Helmut T. Lehmann St. Louis: Concordia Pub. House [vols. 1-30]; Philadelphia: Fortress Press [vols. 31-55]),…

  • God’s Glory equated with His Praise and Honor Another indication that Jesus shares in the glory of God is that he receives the very honor and praise which only God is supposed to receive. According to the book of Isaiah, Yahweh says that he will not share his glory and praise with any other so-called…

  • It may surprise Christians to discover that Martin Luther candidly admitted that the Catholic Church traces itself back to the Apostles, that it genuinely has Apostolic Succession, despite having (in Luther’s erroneous view) corrupted itself throughout time. Here is Luther in his own words: Today the pope and his crowd cry out against us that…

  • The following quote is taken from Josephus’ The War of the Jews 5:5, translated by William Whiston. He states that the Divine Name consists of 4 vowels. All emphasis is mine. ז. ובני משפחת הכהֻנה, אשר לא יכלו לשָׁרֵת בקֹדש מפני מום אשר בבשרם, היו באים לפנים מן הקלעים עם אחיהם הכשרים ומקבלים את חלקי הזבחים…

  • In this post I will be quoting from two English translations of the Syriac translation of the Holy Bible, which is called the Peshitta. I cite this particular ancient version for the express purpose of showing that the Aramaic term for God, namely Alah/Alaha, is used for both the Father and the Son. I will also use…

  • The Aramaic Bible, commonly referred to as the Peshitta, employs a unique word MarYah, which some authorities believe is a compound phrase consisting of Aramaic Mar (“Lord”) and the shortened form of the Tetragrammaton or the divine name yod-heh-vav-heh, namely, Yah. If this is so then the term literally means “The Lord Yah,” or “The Lord Jehovah.”  What makes this all the…

  • The Views of Scholars and Apologists It probably wouldn’t be an exaggeration to say that the consensus of NT scholarship agrees that according to John 12:41, the inspired Evangelist believed that Isaiah actually saw the prehuman Christ in Isaiah 6 when the prophet beheld Yahweh’s glory in a vision. Here are some of the comments which affirm…

  • I am going to revisit the Apostle John’s claim that Isaiah beheld the visible glory of Christ when the Lord Jesus appeared to the prophet in his prehuman existence as Jehovah of Hosts seated on the throne. I am referring to the following text from the inspired Evangelist:  “‘Believe in the light while you have…

  • Every time anyone goes against Christianity shoot themselves on the foot. It started from the cross.

  • The late Dr. Gleason L. Archer addressed the issue of Ahaziah’s reign and age, since 2 Kings. 8:26 states he was 22 whereas 2 Chronicles 22:2 states he was 42. When did Ahaziah ben Jehoram become king? 2 Kings 8:25 says that Ahaziah son of Jehoram of Judah became king in the twelfth year of…

  • In this article I will reference statements from some of the greatest theologians, apologists, scholars, bishops and/or sons to show that the unanimous belief of the universal Church was that Peter was the chief and head of all the holy and blessed Apostles. Epistle of Clement to James Epistle of Clement to James Chapter I.-Peter’s…

  • The following citation is taken from William Cole’s article, “Was Luther a Devotee of Mary?,” found in Marian Studies, Volume XXI, 1970, p. 131: In a Christmas sermon of 1531, Luther speaks of Mary as the “HIGHEST WOMAN AND THE NOBLEST GEM in Christianity after Christ.” He goes on to claim that “she is nobility,…

  • AD 100-700: Beginning to the end of the Patristic era The Protoevangelium of James And Anna made a song to the Lord God, saying: I will sing a song to the Lord my God, for He has looked upon me, and has taken away the reproach of mine enemies; and the Lord has given the…

  • The Greek Fathers Here are a number of ancient experts and what they say it means; each of them is a Greek-speaker from a culture basically identical to that of St. Luke; there are a couple repeats from the previous thread, but from them I give new material, too; the passages are expositions by the…

  • A BIBLICAL CASE FOR MARIAN VENERATION According to the Hebrew Bible, the mother of the Israelite king was given the status of queen mother. In other words, the [O]ld [T]estament shows that it wasn’t the wife of the king that was the queen but rather his mother: “Also he removed Maachah his grandmother from being queen mother, because…

  • The Holy Bible depicts our Lord’s blessed mother as typifying or personifying the nation of Israel by taking language, which is reminiscent to the way the Hebrew Scriptures portray God’s people, and ascribing it to her. For instance, the nation is collectively addressed as the virgin daughter of Zion or the virgin daughter of Judah:…

  • https://www.newadvent.org/summa/1055.htm St. Thomas Aquinas, the Angelic Doctor, devoted extraordinary care to this subject in the Summa Theologiae (Prima Pars, Questions 54–58), and his conclusions remain the touchstone of Catholic thought on the matter. Here is a thorough and ordered exposition: 🕊️ Angelic Knowledge: A Deep Dive I. Angels Are Pure Intellect As purely spiritual beings,…

  • The following is taken from this post: Prayers to Saints in the Pre-Nicene Era – Energetic Procession. It is commonly claimed that the practice of praying to departed saints and to angels is a late development in Christianity, probably post-dating the Council of Nicea. In this post, I will try to argue that prayers to departed…

  • The citations presented here document the widespread belief in the prayers/intercessions of angels and saints for believers on earth. All emphasis will be mine. Shepherd of Hermas (AD 89-145) Chapter 4 I prayed him much that he would explain to me the similitude of the field, and of the master of the vineyard, and of the…

  • Enoch contains a fascinating depiction of the souls of human who were slaughtered, by the instigation of the rebellious angels that taught mankind to make weapons to kill, crying out to the angels of heaven to bring their petitions to God that he might avenge them: [Chapter 8] 1 And Azazel taught men to make swords,…

  • By James Divine. September 4th, 2024 (https://substack.com/inbox/post/148703931?r=4ca6ix&triedRedirect=true). Foreword During the time I wrote this article, a gentleman, a scholar, an author and wordsmith; Dr. James Likoudis passed away. Perhaps asleep is he to us, but in soul; with Our Lord. May this Catholic champion rest in peace. Condolences to his family and friends who survive…

  • The quotes are courtesy of Divine Mercy Apologetics. They prove that St. Gregory Palamas’ position on Muslims is in perfect agreement woth the Catholic Church. Catechism of the Catholic Church #841: “The Church’s relationship with the Muslims. “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are…

  • St. Gregory mentions a dialogue he had with a group of Turkish Muslims. What makes his comments rather amazing is that he affirms that both the Muslims and himself are calling upon one and the same God, even though these Turks are ignorant of the fact that this God whom they worship is inseparable from…

  • In this post I will be citing extracts from the letters sent by Pope Agatho during the third Council of Constantinople (680-681 AD), which was convened to settle the matter of there being two wills in Christ our Lord.   Pope Agatho not only speaks of Peter’s primacy as the prince of the Apostles, he…

  • SEVENTEEN times the Gospel of John mentions the “hour” of Jesus. In the first half of the book, the “hour” is a highly anticipated moment in the ministry of Jesus that constantly grabs the attention of the reader and drives the narrative forward (Jn 2:4; 4:21; 5:25; 7:30, 8:20). In the second half of the…

  • I post here the commentary of the blessed St. Cyril of Alexandria on John 14:28 where he plainly states that the Father was greater than the Son only because of the Son’s Incarnation and descent to the earth to humble himself by becoming a slave. The saint refutes those heretics who used this verse to…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. Augustine will cite texts such as 1 John 5:20, where Jesus is called the true God and eternal life, to prove that Christ is one divine Person who operates in/by/through two natures since he is the God-Man. He will explain that Jesus, by virtue of…

  • In this post I will be quoting snippets from John the Damascene’s monumental tome titled, Exposition of the Faith, in regards to his articulation of the Trinity, the Son’s eternal generation, and two natures of Christ. As the readers will readily discern, John’s insights, depth of knowledge, and mastery of the Holy Scriptures are simply remarkable,…

  • Some anti-Trinitarians and/or subordinationists like to use St. Irenaeus’ statements in his refutation to the Gnostics where he states that not even the Son knew the hour to prove that this holy bishop did not affirm the Trinity. They argue that his words show that he was at the very least a subordinationist who did…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. The beloved saint will show that the words of our Lord Jesus in Mark 13:32 do not imply that the Son was ignorant of the Day or Hour, but that he chose to veil that knowledge for the express purpose of not making it…

  • This post is a continuation of my previous one from blessed St. Hilary of Poitier’s work On the Trinity, Book VII: Hilary: God is the Trinity. Here I provide more quotes from that same section showing how this holy saint confirmed that the phrase “one God” does not refer to or mean the Father, As the citations will prove,…

  • Here I cite from St. Hilary of Poitier’s work On the Trinity, Book VII, where this holy saint affirms that the term God refers the divine Persons who share the same name and nature. All emphasis will be mine. 31. We see how the living Son of the living Father, He Who is God from God,…

  • In this post I will be quoting from the works of another early church father, namely Hilary of Poitiers, in respect to his Trinitarian beliefs. The citations will show that Hilary affirmed that the Son was timelessly begotten, and therefore not a creature, since the Son has been eternally God with the Father. The quotations…

  • In this somewhat lengthy post, I quote the words of another great saint, Hilary of Poitiers, from his writing On the Holy Trinity, Book IV.   This holy saint not only argued that Jesus is that very divine Angel that appeared throughout the OT, he also quoted texts such as Genesis 1, Psalms 45:6-7, Isaiah 45:11-14, Hosea…

  • The excerpts cited here are all taken from Ambrosiaster’s Commentary on the Pauline Epistles: Romans, Translated with Notes, by Theodore S. de Bruyn, with an Introduction by Theodore S. de Bruyn, Stephen A. Cooper, & David G. Hunter. It was published by SBL Press in 2017. All emphasis will be mine.   5.1. The Context…

  • The quotations from St. Augustine are taken from On the Trinity, Book 1. The blessed saint will cite texts such as 1 Timothy 6:13-16 and apply that to the Trinity. In so doing, he identifies the only God of the passage as the Trinity. Augustine also applies 1 John 5:20 to the Son, which describes Christ as…

  • In this post I will quote from a few fathers and saints of the Church whom all believed that the reason the Son honored the Father as his God is because of the Incarnation, as a result of the eternal Word becoming flesh and taking on a human nature. Hippolytus 60. To grasp this divine mystery we…

  • The following post is taken from Catholic Answers: https://www.catholic.com/magazine/print-edition/defending-the-filioque. Tim Staples Filioque is Latin for “and the Son” and refers to the part of the Nicene Creed wherein Christians declare the Holy Spirit “proceeds from the Father and the Son.” The Orthodox—along with Eastern Catholic Churches—do not recite this part of the Creed. More important for our purpose,…

  • The following post is taken from Catholic Answers: https://www.catholic.com/tract/filioque. The Western Church commonly uses a version of the Nicene creed which has the Latin word filioque (“and the Son”) added after the declaration that the Holy Spirit proceeds from the Father. Scripture reveals that the Spirit proceeds from the Father and the Son. The external relationships of the…

  • Saint Augustine of Hippo on Filioque

The Scriptures teach that believers are to honor and submit to the existing authorities, since they have been appointed by God for specific purposes such as maintaining order:

 

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist have been appointed by God. Therefore whoever resists that authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of that authority? Do what is good, and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword in vain, for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of that wrath, but also because of conscience. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.” Romans 13:1-7  

 

“Slaves, in all things obey those who are your masters according to the flesh, not with eyeservice, as men-pleasers, but with integrity of heart, fearing the Lord. Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. Serve the Lord Christ. For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality.” Colossians 3:22-25

 

“Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good work, to slander no one, to be peaceable, considerate, demonstrating all gentleness to all men.” Titus 3:1-2

 

Be subject for the sake of the Lord to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do good. For such is the will of God that by doing good you may silence the ignorance of foolish men. Act as free people, and do not use your freedom as a covering for evil, but use it as slaves of God. Honor all people, love the brethren, fear God, honor the king.” 1 Peter 2:13-17

 

The Apostle Peter’s exhortation to fear God and honor the king is echoing the OT commandment to the faithful to fear both YHWH and the appointed ruler:

 

“My son, fear Yahweh AND the king; Do not associate with those who change,” Proverbs 24:21

 

The only instance in which believers are to disobey their rulers is when they are asked to violate God’s commandments:

 

“But when they had ordered them to leave the Sanhedrin, they began to confer with one another, saying, ‘What should we do with these men? For the fact that a noteworthy sign has happened through them is apparent to all who live in Jerusalem, and we cannot deny it. But lest it spread any further among the people, let us warn them to speak no longer to any man in this name.’ And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus. But Peter and John answered and said to them, ‘Whether it is right in the sight of God to hear you rather than God, you be the judge; for we cannot stop speaking about what we have seen and heard.’” Acts 4:15-20  

 

“And when they had brought them, they stood them before the Sanhedrin. And the high priest questioned them, saying, ‘We strictly commanded you not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ But Peter and the apostles answered and said, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you put to death by hanging Him on a tree. This One God exalted to His right hand as a Leader and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God gave to those who obey Him.’

 

“But when they heard this, they became furious and intended to kill them. But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Sanhedrin and gave orders to put the men outside for a short time. And he said to them, ‘Men of Israel, take care what you propose to do with these men. For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who were following him were dispersed and came to nothing. After this man, Judas the Galilean rose up in the days of the census and drew away people after him. He too perished, and all those who were following him were scattered. So in the present case, I also say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; but if it is of God, you will not be able to overthrow them; or you may even be found fighting against God.’

 

“So they followed his advice. And after calling the apostles in and beating them, they commanded them not to speak in the name of Jesus, and then released them. So they went on their way from the presence of the Sanhedrin, rejoicing that they had been considered worthy to suffer shame for the Name. And every day, in the temple and from house to house, they did not cease teaching and proclaiming the good news that Jesus is the Christ.” Acts 5:27-42

  

We even find an instance where God and king David are worshiped together by the entire assembly of Israelites:

 

“Then David said to all the assembly, ‘Now bless Yahweh your God.’ And all the assembly blessed Yahweh, the God of their fathers, and bowed low and prostrated themselves to Yahweh and to the king.” 1 Chronicles 29:20

 

Here’s another rendering:

 

“And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.” Authorized King James Version (AV)

 

If believers are to honor the governing authorities, how much more would this apply to the spiritual leaders of the Church, seeing that they are God’s Shepherds whom the Holy Spirit appointed to oversee the flock of Christ?

 

“Now from Miletus he sent to Ephesus and called to him the elders of the church… ‘And now, behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face. Therefore, I testify to you this day that I am innocent of the blood of all. For I did not shrink from declaring to you the whole purpose of God. Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. Therefore be watchful, remembering that night and day for a period of three years I did not cease to admonish each one with tears. And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who have been sanctified.’” Acts 20:17, 27-32  

 

“Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, shepherd the flock of God among you, overseeing not under compulsion, but willingly, according to God; and not for dishonest gain, but with eagerness; nor yet as lording it over those allotted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the unfading crown of glory.” 1 Peter 5:1-4

 

To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord… Hold to the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus. Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.” 2 Timothy 1:2, 13-14  

 

“You therefore, my child, be strong in the grace that is in Christ Jesus. And the things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also.” 2 Timothy 2:1-2

 

In fact, to receive and honor any one whom Christ has sent is to receive and honor God himself:

 

“He who receives you receives Me, and he who receives Me receives Him who sent Me.” Matthew 10:40

 

“The one who listens to you listens to Me, and the one who rejects you rejects Me. And he who rejects Me rejects the One who sent Me.” Luke 10:16

 

“Truly, truly, I say to you, he who receives anyone I send receives Me; and he who receives Me receives Him who sent Me.” John 13:20

 

“As You sent Me into the world, I also sent them into the world.” John 17:18

 

“So Jesus said to them again, ‘Peace be with you; as the Father has sent Me, I also send you.’ And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.’” John 20:21-23

 

Now how truer would this be of the Overseers of Christ’s Church?

 

This explains why the inspired Scriptures and holy Apostles commanded the faithful to honor and submit to the Godly leaders appointed over them:

“With all your soul fear the Lord, and honor his priests. With all your might love your Maker, and do not forsake his ministers. Fear the Lord and honor the priest, and give him his portion, as is commanded you: the first fruits, the guilt offering, the gift of the shoulders, the sacrifice of sanctification, and the first fruits of the holy things.” Sirach 7:29-31 Revised Standard Version Catholic Edition (RSVCE)

 

“Now I exhort you, brothers (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for service to the saints), that you also be in subjection to such men and to everyone who helps in the work and labors. And I rejoice over the coming of Stephanas and Fortunatus and Achaicus, because they have supplied what was lacking on your part. For they have refreshed my spirit and yours. Therefore recognize such men.” 1 Corinthians 16:15-18  

 

“But we ask of you, brothers, that you know those who labor among you, and lead you in the Lord and admonish you, and that you regard them very highly in love because of their work. Live in peace with one another.” 1 Thessalonians 5:12-13

 

The elders who lead well are to be considered worthy of double honor, especially those who labor at preaching the word and teaching. For the Scripture says, ‘You shall not muzzle the ox while it is threshing,’ and ‘The laborer is worthy of his wages.’ Do not receive an accusation against an elder except on the basis of two or three witnesses. Those who continue in sin, reprove in the presence of all, so that the rest also will be fearful.” 1 Timothy 5:17-20

 

“Remember your leaders, who spoke the word of God to you; and considering the result of their conduct, imitate their faith… Obey your leaders and submit to them—for they keep watch over your souls as those who will give an account—so that they will do this with joy and not with groaning, for this would be unprofitable for you.” Hebrews 13:7, 17

 

You younger men, likewise, be subject to your elders. And all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.” 1 Peter 5:1-5

 

Unless stated otherwise, scriptural citations taken from the Legacy Standard Bible (LSB).